Middle ground or sinking sand

Some months back a gentleman named Jonathan Merritt wrote a column in The Huffington Post entitled "Common Ground on Abortion, Finally." I had not heard of Merritt, but in looking up his background found him to be a fairly impressive spokesperson in the Excited States to the south of us here in the Great White North.

Jonathan Merritt is a faith and culture writer and author of Green Like God: Unlocking the Divine Plan for Our Planet. He has published over 100 articles in respected national outlets such as USA Today, The Atlanta Journal-Constitution, Newsweek’s “On Faith” and Relevant magazine. As a respected voice for people of faith, he has been interviewed by ABC World News, NPR, PBS’ Religion and Ethics Newsweekly, UK Guardian, The New York Times and The Washington Post. He's also a graduate of a Baptist seminary, in case you were wondering.

A brief selection of excerpts should give you the gist of his article:

1. Perhaps no social or political issue produces more anger, more animosity and more anguish [than abortion]. Just utter the word "abortion" in mixed company and see if it doesn't ignite fiery arguments without warning. Today, about 42 percent of Americans call themselves "pro-choice" and 51 percent call themselves "pro-life." It is an ideological stalemate.

2. Surprisingly, there are many commonalities on abortion among Americans. According to a 2009 Gallup poll, even though most Americans soundly reject the idea of overturning Roe v. Wade, a whopping 71 percent of Americans support some form of limits on abortion. And according to the Pew Forum on Religion and Public Life, 66 percent of Americans support finding "a middle ground on abortion laws."

3. [P]ro-life Christians and pro-choice political progressives have struck a partnership. Their goal is to reduce the need for and occurrences of abortions in America, and their strategy includes providing additional aid for expectant mothers, increased access to contraception for low-income women and greater incentives for adoption.

4. Some all-or-nothing advocates from both the right and left have responded with disdain. The founder of the Pro-Life Action League called abortion reduction a "sell out" and Douglas Johnson of the National Right to Life Committee called it the "burial ground" for the pro-life movement. Progressive writer Frank Clarkston claimed that the movement is rooted in "anti-abortion tactics" while Sarah Posner wrote in The American Prospect that it's "incrementalism masquerading as progressivism."

5. [M]ost Americans support an abortion reduction agenda. According to a recent poll by Public Religion Research, 83 percent of all voters agreed that "elected leaders on both sides of the abortion debate should work together to find ways to reduce the number of abortions by enacting policies that help prevent unintended pregnancies, expand adoption and increase economic support for women who wish to carry their pregnancies to term." The poll found similar percentages among "pro-life" voters, white evangelicals and Catholics.

Merritt is not alone in such thinking. A group I tremendously admire, the Feminists for Life, take a similar stance. Consider this excerpt from The American Feminist, Summer/Fall 2004, p. 32:

For too long we have screamed at one another. “What about the
women?” “What about the baby?” That gets us nowhere. We need
progressive solutions that challenge the status quo. We need to listen
to the needs of women. Where are the family housing, the childcare,
and the maternity coverage? Why can’t a woman telecommute
to school or work? Why can’t she job share? Why doesn’t she make a
living wage?

The Alan Guttmacher Institute, Planned Parenthood’s own research
arm, has given us our task list—the long list of reasons that women
have abortions. These can be divided into two basic categories: lack
of financial resources and lack of emotional support. We can redirect
the abortion debate and work together addressing the root causes of
abortion with women-centered solutions.

Since 1996, Feminists for Life has been focused on serving pregnant
and parenting collegians.

Pro-lifers and pro-choicers come together and work to address the
unmet needs of women through Pregnancy Resource Forums.

Many people I know in the pro-life movement here in Canada would decry this view. They would see the need to condemn the decision to abort at all on moral grounds and view any other thrust, such as abortion reduction, as irrelevant at best and a complete abandonment of the cause at worst.

I'll be frank with these brothers and sisters of mine--your moralizing approach is allowing more unborn babies to die than you save. The majority of women who consider abortions--and I get this from all sides--do it for someone else or out of a sense that there is no option. Work on this and the abortion rate will plunge like an anchor.

Am I oblivious to the moral issue? Of course not. I believe in the sacredness and dignity of life from conception. That is why I am committed to social justice. But even the sage who wrote the book of Proverbs recognized that morality came much easier when temptation was removed:

Keep falsehood and lies far from me; give me neither poverty nor riches, but give me only my daily bread. Otherwise, I may have too much and disown you and say, 'Who is the LORD?' Or I may become poor and steal, and so dishonor the name of my God (Proverbs 30:8-9).

Perhaps that is why even our Lord prayed, "Lead us not into temptation, but deliver us from evil."