I've looked at life from both sides now.....

Doubtless Canadian songwriter/singer Joni Mitchell (yes, my American reader, Canadian) was not thinking of the abortion issue when she wrote and recorded her sad but lovely little song Both Sides Now.

I've looked at life from both sides now,
From win and lose and still somehow,
It's life's illusions I recall.
I really don't know life, at all.

But it kept running through my mind as I read articles from the past few weeks regarding that poor, vulnerable little human we call the embryo or unborn baby.

First, the not so lofty as it once was but still significant Nobel Prize:

Father of in-vitro fertilization wins Nobel Prize
By Thomas H. Maugh II
Los Angeles Times

LOS ANGELES — British biologist Robert G. Edwards, whose contributions to the technology of in-vitro fertilization (IVF) have made more than 4 million couples parents, has been awarded the 2010 Nobel Prize in Physiology or Medicine.

Working with Dr. Patrick Steptoe, Edwards, now 85, developed techniques for removing mature eggs from a woman's ovaries, fertilizing them in test tubes and inducing them to begin dividing before implanting them back in the mother.

Their efforts yielded the July 25, 1978, birth of Louise Brown, the first "test-tube baby," demonstrating both the success and the safety of the technique and bringing hope to infertile people around the world. An estimated 10 percent of couples are unable to conceive naturally.

The Vatican's top bioethics official said Monday that Edwards opened "a new and important chapter in the field of human reproduction" but also is responsible for the destruction of embryos and the creation of a "market" in donor eggs.

Monsignor Ignacio Carrasco de Paula, the newly appointed head of the Pontifical Academy for Life, said Edwards' research didn't treat the underlying problem of infertility but skirted it.

"Without Edwards, there wouldn't be freezers full of embryos waiting to be transferred in utero or, more likely, be used for research or to die, abandoned and forgotten by all," said Carrasco, saying that was his opinion, not a Vatican statement.

Second, the tussle between a surrogate mother and her employing couple over the child being carried (or not) to term:

Couple urged surrogate mother to abort fetus because of defect

National Post Staff October 6, 2010
By Tom Blackwell

When a B.C. couple discovered that the fetus their surrogate mother was carrying was likely to be born with Down syndrome, they wanted an abortion. The surrogate, however, was determined to take the pregnancy to term, sparking a disagreement that has raised thorny questions about the increasingly common arrangements.

Under the agreement the trio signed, the surrogate’s choice would mean absolving the couple of any responsibility for raising the child, the treating doctor told a recent fertility-medicine conference.

Dr. Ken Seethram, revealing the unusual situation for the first time, said it raises questions about whether government oversight of contracts between mothers and “commissioning” parents is needed.

A bioethicist who has studied the issue extensively argues that contract law should not apply to the transaction, unless human life is to be treated like widgets in a factory.

“Should the rules of commerce apply to the creation of children? No, because children get hurt,” said Juliet Guichon of the University of Calgary. “It’s kind of like stopping the production line: ‘Oh, oh, there’s a flaw.’ It makes sense in a production scenario, but in reproduction it’s a lot more problematic.”

Dr. Seethram’s presentation to the Canadian Society of Fertility and Andrology conference suggested the accord signed by the three in B.C. may have undermined the surrogate’s right to make decisions in a “non-coercive” environment.

The surrogate, a mother of two children of her own, eventually chose to have the abortion, partly because of her own family obligations.

Third, I want to note stories associated with a private member's bill presently before the Canadian House of Commons. Bill C-510 was introduced by MP Rod Bruinooge of Winnipeg as a result of the murder of a pregnant Winnipeg woman after she refused to have an abortion. Mr. Bruinooge became aware of cases in which women were pressured into having abortions, and decided that something should be done about it.

Bill C-510 would make it a crime to coerce a woman to have an abortion by assaulting her or someone else, by committing or threatening to commit an offence against a federal or provincial statute, by denying or threatening to deny her financial support, or "by pressure or intimidation including argumentative and rancorous badgering or importunity."

Consider the response of Mr. Bruinooge's boss, the Prime Minister of Canada:

Harper to 'recommend' defeat of Tory MP’s abortion bill
David Akin, Canwest News Service
Jana Chytilova, Canwest News Service

OTTAWA - Prime Minister Stephen Harper will vote against a private member's bill promoted by one of his own MPs that would add new Criminal Code penalties for those who coerce women to have an abortion.

A senior government official also says that while the prime minister will not "whip" or demand Conservative MPs vote as he votes, it will be "very strongly recommended" that Conservatives vote to defeat the bill.

Next we have the response of a writer in Catholic Insight:

Why, as a Catholic, I cannot support Bill C-510
By Geoffrey F. Cauchi, LL.B.
Issue: October 2010

“[A] well-formed Christian conscience does not permit one to vote for a political program or an individual law which contradicts the fundamental contents of faith and morals. The Christian faith is an integral unity, and thus it is incoherent to isolate some particular element to the detriment of the whole of Catholic doctrine.”

Congregation for the Doctrine of Faith, DOCTRINAL NOTE on some questions regarding The Participation of Catholics in Political Life (2002), II, 4. (the “Doctrinal Note 2002”)

On April 14, 2010, Member of Paliament Rod Bruinooge (MP-Winnipeg-South) introduced in the Canadian federal House of Commons a bill that would make it a criminal offence for anyone to coerce a woman to abort her unborn child.

Bill C-510, also known as 'Roxanne's Law,' is named in memory of a pregnant Winnipeg woman who was murdered by her boyfriend after she refused to have an abortion. Working as the chair of the multi-party Parliamentary Pro-Life Caucus (the “PPLC”), Bruinooge said he became aware of several cases where young pregnant women had been coerced into having abortions, and hoped making it a crime would curb such instances.

There is no question that the goal of the Bill is laudable. However, the Catholic Church has always taught that “a good intention (for example, that of helping one’s neighbour) does not make behaviour that is intrinsically disordered, such as lying and calumny, good or just.” “It is therefore an error to judge the morality of human acts by considering only the intention that inspires them or the circumstances (environment, social pressure, duress or emergency, etc.) which supply their context. There are acts which, in and of themselves, independently of circumstances and intentions, are always gravely illicit by reason of their object....One may not do evil so that good may result from it.” (Catechism, #1753 - #1756).

According to Catholic teaching, if a proposed Bill is an intrinsically unjust law, it cannot, in good conscience, be publicly supported by Catholics who are faithful to the Magisterium.

It is arguable that the text of the Bill satisfies ALL of the Church’s criteria for an “intrinsically unjust” law, but there can be no doubt that its qualifications and exemptions:

(a) “contradict the fundamental contents of faith and morals;”
(b) admit in principle the liceity of a person’s formal cooperation in the performance of an abortion, and therefore the liceity of abortion itself;
(c) purport to assign to an unborn child’s mother the right to decide whether or not to terminate the life of her child; and
(d) deny to a category of unborn children (the unborn children of women who have not been coerced into an abortion, but rather merely “persuaded” to have an abortion) the protections of the civil law extended to other human beings.

At the other end of the spectrum, we have bloggers such as Sister Sage's Musings saying this:

Does anyone remember this Supreme Court case from 1989: Tremblay v Daigle? This was a landmark decision that basically says that a fetus is not legally a person in either Canadian Common law or Quebec Civil laws. I also believe that if Bill 510 were to pass, the decision of Tremblay v Daigle could end up being moot in the long run and certainly a prelude to a dangerous precedent.

Or this from the Abortion Rights Coalition of Canada:

Pro-Choice Group Calls for Law Banning Coerced Childbirth
NATIONAL – A bill recently introduced by a Conservative MP to criminalize “coercing” a woman into abortion should be scuttled in favour of a bill prohibiting the much more common practice of coercing a woman into childbirth, says the Abortion Rights Coalition of Canada (ARCC), a national pro-choice group.

“It’s wrong to pressure women into an abortion, but this does not occur on the grand scale often claimed by anti-choice propagandists. It mostly stems from situations of domestic abuse,” said Joyce Arthur, Coordinator of ARCC. Arthur pointed to a recent U.S. study that examined reproductive control of women by abusive male partners.

“Some were pressured to have an abortion, but women also reported that their partners prevented them from obtaining or using birth control, threatened them with pregnancy, or forced unprotected sex on them. If they became pregnant and wanted an abortion, some partners threatened or pressured them to carry to term.”

OK, what to make of all this? In the first case, involving in-vitro fertilization, we have the Vatican in high dudgeon over the awarding of the Nobel prize because while the process honours the desire of couples to have babies (a typical pro-life perspective) it does so at the cost of unused embryos being discarded.

This same issue of embryo as commodity comes up in the surrogate mother case. But here the concern for the misuse of embryos is coming not from the Vatican but rather from a bioethicist, a person one might expect to be lodged in the pro-choice camp.

[In a live discussion regarding surrogate mothers, abortion, etc., the ethicist in question, Dr. Juliet Guichon said, "A carrying woman is like any other woman. She can decide what happens to her body", the legal reality in our pro-choice country.]

Talk about strange bedfellows! But it gets more complex. In the Bruinooge controversy, we have Catholics divided on whether his bill should be supported, with one spokesperson saying that it should not be because the bill does not go far enough (whereas Priests for Life supports it).

But this Catholic pro-life purist finds support for his opposition, as it were, from some of the Canada's foremost pro-choice advocates such as Joyce Arthur of the Abortion Rights Coalition. She and other pro-abortionists see the Prime Minister's invisible hand in this, while that self-same first minister is urging his Conservative colleagues to vote against the bill.

But Dr. Seethram, a person I'm guessing would be in the pro-choice camp (I've never heard him say that he is, I hasten to add), does believe that the abortion decision should be made in a non-coercive environment.

Curiouser and curiouser.